The domestic dog is a member of the genus Canis (canines), which forms part of the wolf-like canids, and is the most widely abundant terrestrial carnivore. The dog was the first species to be domesticated and has been selectively bred over millennia for various behaviors, sensory capabilities, and physical attributes.
Thank you for your question. The impurity that transfers from a dog needs to be purified from your clothes and place of prayer before you pray. The presence of a dog in itself is not a problem from a jurisprudential perspective. Perhaps you can confine it in an area in your house which you can purify afterwards if there are any places that you are sure impurities have transferred.
May you always be successful
It is very good to save or help any animal including dog and pig. We have a Hadeeth about a sinner who was entitled to go to hellfire but was saved from hellfire just because he gave water to a thirsty dog. There is also a Hadeeth about a Muslim woman wo will go to hellfire just because of a cat which was locked up by her and left with out food and water. It is always very good to help, feed, give water to any animal.
Touching wet dog or wet pig will make your hand or body Najis, and that will never harm you as it can be purified with water.
We are meant to be the guardians of the earth, showing mercy, especially to innocent animals. We have a duty to care for them. Therefore, even if you became najis after rescuing the animal, this is of lesser importance than showing mercy and humanity towards a sentient being that is suffering. You can easily become tahir again by purifying yourself after touching the animal.
Every rule in Islam is based on our interest and avoiding us any harm. We do not know all the details of the reason but Allah (SWT) and the Prophet (SAWA) know the full reasons. We trust Allah and His Messenger and believe that dog is Najis because it is harmful for us to be in contact with dog.
Many medical scientists confirmed that many dangerous parasites can come to humans from contact with dog.
Journal of Medicine and Life stated : Dogs are a major reservoir for zoonotic infections.Dogs transmit several viral a bacterial diseases to humans.zoonotic diseases can be transmitted to humans by infected saliva aerosols,contaminated urine and feces and direct contact with the dog.
This narration is in Sunni books including Saheeh Muslim (6:2448), Sunan al-Tirmithi (5:52), Sunan Abi Dawoud (8:34), Sunan al-Nasaa'ee 2:705, Ibn Maajah (2:1069) and many other Sunni books.
We, the followers of Ahul Bayt (AS), believe that it is not allowed to kill any animal unless there is a danger from it on us.
According to Islam, it is not ideal to have a pet dog, and it is better in terms of Islamic etiquette not to have a dog in the house, but it is not forbidden to have one.
However, if you have a dog in the house, you should be sure to observe Islamic rules of cleanliness for prayer. For instance, before praying salat, wash any area of yourself that the dog might have been licking or if the dog came into contact you while it was wet. When praying salat, avoid praying directly on the floor and instead pray on top of something (like a prayer rug or, if you do not have one, a towel or mat or something similar), and put it away when you are not using it so the dog cannot get to it. Also, be sure your clothes do not have dog hair on them and have not been licked by the dog or touched by a wet dog; if your dog is very affectionate, you may wish to have a separate pair of clothes that you only wear for salat (if this is possible). Also, if your family is very casual about dishes and where the dog goes, be sure the dishes you use have not been, ahem, slobbered on, licked, etc. (Some people are very strict about these things and some people are casual, that is why I am mentioning it)
Yes, this is inconvenient, which is one of the reasons it is better not to have a dog in the house! But you can still practice Islam and all aspects of Islam with or without a dog present.
Dog is Najis whether it is used in hunting or guarding or otherwise.
Islam does not say that it is not allowed to have a dog as a pet, but it clearly says that dog is Najis and you must avoid any Najis item, otherwise your Prayers might be invalid if your cloth or body is Najis.
Hunting and guarding dogs are out of home usually, so there is no risk of Najasah on you from such dogs, but when the dog is at home as a pet , the risk is there.
Yes, but it is better if it can stay outside (such as in a dog house, if that is possible on your property; these days, they do have outdoor heaters for animals if that is a possibility).
I am sure you are familiar with the hadith saying that having a dog inside affects acceptance of prayers; Allah knows best. Of course, we are also supposed to be compassionate, and it is not compassionate to let it freeze to death!
Yes you can interact with it and train it.
Yes, be sure to observe taharah for salat and any other necessary things such as dishes.
People have had dogs as work animals for centuries, and even the Ashab al-Kahf had a dog around them. As someone once said, it is not the dog's fault that it is najis!
It has been reported in several Islamic sources that the Prophet have said angels do not enter a house in which there is a dog or paintings and sculptures of living beings (humans and animals). These words seems to indicate that keeping a dog in the house is discouraged in Islam but not a prohibition. It has also been reported that there is no problem in having hunting and shepherd dogs. What can be concluded is therefore the permissibility of keeping dogs in gardens or outside home although it is disliked to keep them in the house. Obviously, if the presence of a dog in the house would cause excessive hardships related to hygienic issues or matters of ritual purity, keeping them in the house would become impermissible.
With prayers for your success.
Yes, there is no problem in praying there. Everything is pure until proven otherwise, in this case, you have to have seen the impurities of the dog being transferred to you, your clothes you’re praying in or the place you’re praying.