Pregnancy, also known as gestation, is the time during which one or more offspring develops inside a woman. A multiple pregnancy involves more than one offspring, such as with twins. Pregnancy can occur by sexual intercourse or assisted reproductive technology.
As long as the infant child you are currently breastfeeding has not reached the age of weaning, then there is no shar'i problem in continuing to breastfeed the baby.
Of course, you should consult your doctor and ask if continuing to breastfeed while pregnant will make you weak, or bring about any other problems.
And Allah knows best.
From a fiqhi perspective, a wife is able to petition for divorce, and she can forfeit her mahr and request that her husband divorces her.
However, in this specific case of the husband not able to make his wife pregnant, are there other underlying problems, or is it only this issue. If it is only this issue, what if it was the other way around, where the wife was not able to fall pregnant, would it be nice for the husband to divorce her on such grounds alone?
There might be alternative options to take, and some patience as well. Of course, if there are other problems that contribute to the wife making such a decision, then that is something else, and she should consult her family and wise people.
With prayers for your success.
If one needs to expose their private parts to a doctor for necessary medical reasons then it is permissible. Of course one should only show the part which is absolutely necessary and not more than is needed. One should also visit the doctor of the same gender.
Some ulema also mention for the doctor to look at the private parts via a mirror rather than directly.
May Allah grant you success
Thank you for your question. The times of conception and pregnancy are of special importance to a child's soul and so the sins of the parents during that time do have a negative impact. And Allah knows best.
May you always be successful
Yes this is allowed
May Allah grant you success
Allah says in Quran ( And your Lord creates whatever He wills and chooses, no choice have they.) 28:68.
When the zygote is formed, it means that it was created by Allah, so, no one has the right to terminate the pregnancy. Your husband has no right to kill this embryo by abortion. You need to tell him that he should not object on the Wisdom and Mercy of Allah which created this embryo. No one knows what is the future of this child but Allah who created it.
Abortion is type of killing of a human being and it is a major sin and has a penalty called Diyah like the penalty of killing. The only case in which abortion can be allowed is when the life of the mother is in danger because f the pregnancy and there was no way to save the life of the mother but only by abortion.
No need for Ghusl in this case and even it does not harm your fasting. Inserting medical device inside the body does not mean Janabah, so, it does not invalidate your purity and does not need neither Ghusl not Wudhu.
This discharge during pregnancy is not menstruation. It can be what is
called Istihadha. During Istihadha, females must perform Salaah but
she has to perform Wudhu for every Salaah if the quantity of the blood
is small. But if the quantity of the blood fills the whole pad, then
she has to add one Ghusl in the morning before morning prayers and one
Wudhu for every Salaah. If the quantity of the blood is too much that
it not only fills the pad but it leaks out then three Ghusls will be
obligatory - one before morning Salaah, another before Zohr and Asr
and third before Maghrib and Ishaa Salaah.
No, we do not have such rule preventing pregnant woman from visiting graveyards.
Child does not belong to the father only but belongs to both father and mother. Father is fully responsible for all livelihood expenses of the child and the mother, while mother is not responsible to spend on the child even if she is rich.
The Prophet Muhammad has ordered every one to look after his mother, his mother, his mother, then his father.
In the unfortunate situation of separation between father and mother, mother has the right of custody during the childhood years ( 2 years for boy and 7 years for girl) then custody will be for the father.
Thank you for your question. I would recommend that you contact the office of your Marja with the specifics of your case. Although the usual ruling is that it is not allowed (and this will be applicable in most circumstances and is also the applicable rule according to the limited information you have given here), there have been exceptions for when the woman who has become pregnant in a mutah marriage is allowed to abort before 4 months when the difficulty she would face from being accused would have been too much for her to bear and there is absolutely no other way that an abortion can be avoided (like traveling to another place and having the baby). I am posting the ruling from the office of Sayyid Sistani (hA) below which is in Arabic for further reference:
السؤال: امرأة حملت بعقد زواج منقطع وتخشى على سمعتها والعار، وخاصة من أهلها ومعارفها، فهل يجوز لها إسقاط الجنين قبل الأشهر الأربعة أو حتى بعدها؟
الجواب: أمّا قبل ولوج الروح فيه فإن كان ما تواجهه من الحرج بسبب انكشاف أمرها بحدٍّ لا يُتحمّل عادة ولم يكن هناك طريق للمنع من ذلك - ولو بأن تسافر إلى أيِّ بلد آخر وتسكن فيه حتى تضع الحمل - جاز لها الإجهاض، وأما بعد ولوج الروج فلا يجوز الاجهاض مطلقا حتى على الاحوط اذا كانت تتضرر أو تقع في حرج شديد من بقائه.
May you always be successful.