Zakat

If you have any amount which remained after spending your usual lawful  livelihood expenses, Khums will be obligatory in that amount, no matter how small it is. If all your income is spent on your usual lawful expenses and nothing remains, then no Khums on you.

Wassalam.

Zakat is obligatory on golden currency which is a currency made from gold. Zakat is not obligatory on gold if it is not in the shape of currency but Khums remains obligatory on the savings of everything including gold.

Zakat is obligatory on golden currency if it's weight is fifteen Mithqal as minimum.

Every Mithqal is 4.25 grams.

Wassalam.

If it remains with you for one year, you should take out 20% of its current value.

Wassalam.

Many of our leading scholars ( Maraaje' of Taqleed) say that you are not allowed to send Zakat al-Fitra out of your place of residence if there are deserving believers in your place who are in need. If you live in a place where there are no deserving believers, then you will be allowed to send Zakat al-Fitra to other places.

Wasalam.

Zakat mentioned in Quran include all financial dues e,g. Zakat of the specific nine items, Zakatul Fitra, Khums, Nathr etc.

Wassalam.

The most important conditions of Tawbah (repentance) are:

1. To really repent the sinful act and,feel sad and sorry about it.

2. To firmly decide not to do it again,

3. Immediately returning the rights of others if the sin involved rights of others. No Tawbah can be granted with out these conditions which are obligatory and compulsory.
It is very important to seek the Waseela of the Prophet (SAWA) and Ahlul Bayt (AS) in getting our supplication and Tawbah accepted by Allah, as we read in Quran Sura 4, Verse 64 (Had they when they did wrong, come to you, and begged Allah for forgiveness, and the Prophet prayed for their forgiveness, they should have found Allah accepting their repentance and Merciful). No doubt, when the Prophet is no more among Muslims,BT heir real successors Ahlul Bayt are in his place.
Giving Zakat and Khums is obligatory on those who have. Giving charity is always good and helps in purifying ourselves from sinful acts.

Wassalam.

It is not allowed to give the Zakat to a person whose financial responsibility is on you like your parents, grandparents, children, grandchildren, wife, etc.

You must spend on them from your own money if they are poor.

Paying Zakat to your paid employees is permissible under certain conditions. If their expenses are more than their income, so, they are poor. Poor is entitled to receive Zakat. You can not pay Zakat against the work of any one.

Wassalam.

It is not allowed to design or make websites or any other media which contain unlawful contents. Money earned from unlawful work is also unlawful and you are not permitted to use it. You must leave such job which requires you to take part in unlawful work. Your income must be completely lawful.

Wassalam.

Yes it is permissible to pay Khums before your Khums date, then you take the date of payment as a new date for your next year Khums.

Wassalam.

Yes, it is allowed to help any family member from Zakat if he is: 1) Really poor.

2) Abiding to Islamic rules.

3) He should not be a parent or a spouse or a sibling, because it is compulsory to look after the needs of your parents and spouse and siblings from your own money not from Zakat or Khums.

You don't need to inform him if he is entitled to Zakat that it is from Zakat.

It is highly recommended to help the needy relatives as the Hadeeth says: There is no charity when a relative is in need. لا صدقة وذو رحم محتاج.

Wassalam.

Zakat and Khums are obligatory on every Muslim who has more than his expenses. Taxes are part of our expenses and Khums will obligatory on the remaining amounts after paying all the lawful expenses including Taxes.

Wassalam.

Imam Ali (AS) is the Imam of all Muslims by order of Allah (SWT) declared by the Prophet Muhammad (SAWA) in hundreds of occasions including Ghadeer Khum in which the Proohet ordered all Muslims who were present to give allegiance to Ali (AS) as the leader of all who believed in the Prophet ( SAWA). The political plot of Saqeefa did deprive Imam Ali (AS) from his right in the government, but did not change the fact the he is the real Imam of Muslims. Being the real Imam, Imam Ali (AS) never dealt with the three Khalifs as real successors of the Prophet (SAWA) but just worldly rulers. He never gave them his Zakat nor prayed behind any of them. ( Al-Thahabi; Seyar A'lam Al-Nubalaa' , Vol 9, Page 284) stated: Ali did not attend with the three Khalifs any Jum'ah Prayer nor Jama'ah prayers.

Wassalam.