Poverty is the scarcity or the lack of a certain (variant) amount of material possessions or money. Poverty is a multifaceted concept, which may include social, economic, and political elements. Absolute poverty, extreme poverty, or destitution refers to the complete lack of the means necessary to meet basic personal needs such as food, clothing and shelter.The threshold at which absolute poverty is defined is considered to be about the same, independent of the person's permanent location or era.
It is permissible.
However, it should not negatively affect people who are financially dependent on you (that is, you should not voluntarily impose poverty on financial dependents such as a wife or children), and you also should not put yourself in a situation where you are financially dependent on people (for instance, taking state benefits by choice).
Also you should not make this into a religious requirement or ideal; rather just say to others and to yourself that it is your preference.
Basically you can live according to any lifestyle you want, as long as it does not involve anything harmful or forbidden, and as long as you don't require it for others or become arrogant about it.
People have different personal and spiritual needs and perhaps some people do better spiritually with a simple lifestyle. However, it is good to remember that the Prophet (S) was both rich and poor, and his example was of being actively involved in society - including financial aspects - while maintaining spirituality.
Also, there is an advantage to having wealth, if you are able to use it to assist the less fortunate or use it in the performance of religious acts (such as performing the hajj). For instance, Imam Hasan (A) would not have been known for his generosity if he did not have any wealth to give.
Overall, I think it is fair to say that, as an ummah, the Muslim world today is in greater need of overcoming mass poverty, than encouraging voluntary poverty. (Of course this is a complicated issue since one of the main problems in the Muslim world is the unequal distribution and misuse of wealth, not actual lack of wealth, and not all Muslim areas are poor, but it cannot be denied that poverty is a debilitating problem for too many Muslims. This is a social problem not an individual problem, but just putting it out there.)
That being said, the Prophetic teachings discourage an overfocus on or overindulgence in wealth; rather, they encourage people to follow the path of moderation.
In any case, none of us is the Prophet (S), so we have to make the best decisions for our own lives in the matters which are left to our own choice.
Only being poor does no mean that the person is entitled to Paradise with out accountability. True faith and good deeds are compulsory to enter Paradise. Accountability is on every person as far as he has done, but the financial matters of the rich is more difficult than the poor who did not have much.
Poor believers who live with patience and piousness will get great reward in the Paradise.
Yes, it is allowed to help any family member from Zakat if he is: 1) Really poor.
2) Abiding to Islamic rules.
3) He should not be a parent or a spouse or a sibling, because it is compulsory to look after the needs of your parents and spouse and siblings from your own money not from Zakat or Khums.
You don't need to inform him if he is entitled to Zakat that it is from Zakat.
It is highly recommended to help the needy relatives as the Hadeeth says: There is no charity when a relative is in need. لا صدقة وذو رحم محتاج.
As salam alaikum
There is no mention in the Qur'an of rewards for disbelievers. On the contrary in several verses it is said that their deeds will go to waste for their disbelief:
"Who turn away from his religion and dies as disbeliever: those are the ones whose deeds will go to waste in this world and the Hereafter" (2:217)
"Who disbelieves without faith, his deeds will go to waste and he will be in the Hereafter among the losers" (5:5)
"It is not for the disbelievers to keep the mosque of Allah in a flourishing state while they bear witness to their own disbelief . It is these whose deeds have all gone to waste on the Day of Resurrection" (9:17)
On the other hand, it is also true that "whosoever as done so much as an atom's weight of good will see it" (99:7). This, however, does not imply any reward: in fact a deed without faith does not call for retribution according to a Qur'anic perspective.
With prayers for your success.
1. We abide to the meanings of Quranic verses and rules of Islam as explained by the Prophet Muhammad (SAWA) and his Holy Progeny Ahlul Bayt (AS), and not our own thinking or our superficial linguistic understanding which is away from what the Prophet and Ahlul Bayt have explained.
2. Khums consist of two equal parts; Sahm Imam, and Sahm Sadat. Sahm Sadat is the right of needy Sadat who ae from the family tree of the Prophet (SAWA). Allah (ST) knows that Ahlul Bayt (AS) and their families will face big difficulties from their enemies, that is why, Sahm Sadat has been ordained for the needy Sadat.
3. Sahm Imam (AS) is the right of the Imam (AS) and it is received either by him or by his deputies like the Marja' of Taqleed or his deputies now a days. Sahm Imam is used generally in serving the general poor and needy and religious, educational and social services.